Some of these schools have been granted retrospective planning permission but usually with conditions attached.
A Google search suggests at least three similar cases (any more please let me know and I will amend if there are any updates.)
Torah V'Yirah, 91 Amhurst Park.
Beis Trana, at 186-194 Upper Clapton Road. (Both discussed in a Jewish Chronicle piece )
The Gur school in Fairholt Road (Another Jewish chronice piece).
The Gazette's news story covered the Gur school which got its planning permission in July but with conditions that it has failed to meet. The Gazette said: "The council has since served several enforcement notices which have been ignored."
The school has now appealed against the conditions of the temporary planning permission.
The letter in the Gazette is about another school, the Torah V'Yirah at 91 Amhurst Road (The Gazette originally wrote this story on December 16). On Tuesday 10 January the Council's planning committee will vote on whether this school should be granted retrospective planning permission too.
Council officers have recommended refusing permission and under normal circumstances this matter would not have gone before a committee. But a petition of 10 councillors has forced it on to the agenda on Tuesday.
Two councillors who sit on the committee (Ian Sharer, Leader of Hackney Lib Dems and Michael Levy, Leader of the Conservative Group) ) have put their names to the petition calling for the schools argument to be heard and not refused on the basis of the officer recommendation.
The letter in the Gazette is about another school, the Torah V'Yirah at 91 Amhurst Road (The Gazette originally wrote this story on December 16). On Tuesday 10 January the Council's planning committee will vote on whether this school should be granted retrospective planning permission too.
Council officers have recommended refusing permission and under normal circumstances this matter would not have gone before a committee. But a petition of 10 councillors has forced it on to the agenda on Tuesday.
Two councillors who sit on the committee (Ian Sharer, Leader of Hackney Lib Dems and Michael Levy, Leader of the Conservative Group) ) have put their names to the petition calling for the schools argument to be heard and not refused on the basis of the officer recommendation.
Nigel Lewis' letter to the Gazette also referred to a meeting with Hackney Councillors in June 2011 - this included Abraham Jacobson (Lib Dem), Ian Sharer (Leader of Hackney Lib Dems), Simche Steinberger (Conservative), Michael Levy (Leader of the Conservative Group) and Benzion Papier (Conservative) as well as Linda Kelly (Conservative) and Dawood Akhoon (Lib Dem) who have all signed the petition.
Lewis' letter described the June meeting as "a Charedi-run closed shop determined to stifle local democracy".
He added that: "The recent petition likewise appears to be the prelude to an intended coup, in which large areas of Hackney's planning will henceforth be managed with Charedi interests uppermost, irrespective of other people."
This may sound a bit insensitive but tensions around planning and the Charedi community have dogged Hackney politics for years. During the last Mayoral election Andrew Boff, Conservative member of the London Assembly and candidate for Mayor of Hackney, criticised this blog for suggesting that the Conservative party sometimes behaved like an ultra orthodox Jewish lobby group in Hackney: Reply to Andrew Boff.
A couple of years ago Mayor Jules Pipe criticised Cllr Simche Steinberger for putting the interests of the Charedi community ahead of other Hackney residents.
This is how he described it later in an interview with Blood and Property: "I believe that it was the adopted principle of the entire Hackney Conservative group to oppose the Council’s clarification of planning policy regarding residential extensions. In my opinion, in attempting to negotiate the removal of the item from the Cabinet agenda in return for his acquiescence to allowing an urgent item that lowered council housing rents, he put furthering his group’s political position above operating correctly as Chair of Overview and Scrutiny."
The other side
The debate about ultra orthodox Jewish education facilities has been rumbling for a while in Hackney and the Council has been criticised for not acknowledging the problems faced by its fastest growing community.
Rabbi Abraham (Avraham) Pinter, a regular spokesman for the community and principal at Yesodey Hatorah School led a campaign to turn the site of an old Hackney School into a school for ultra orthodox Jewish pupils rather than turn it into residential homes.
At the time he told the Jewish Chronicle that the site represented "a unique opportunity for the Charedi community in Stamford Hill to have improved purpose-built educational facilities. More than 20 per cent of Hackney's under-16s come from the Charedi community and many of our existing schools are old fashioned, sub-standard residential buildings.
He said: "It is an absolute scandal that the educational needs of the fastest growing part of Britain's Jewish community are being ignored by Hackney Council," he claimed. In other words something needs to be done about schools in the community and until then illegal ones will probably keep popping up.
General tension
The ultra orthodox Jewish community seems to have a rocky record in terms of community cohesion. It is often criticised by the mainstream Jewish media here. Between Christmas and New Year the BBC reported stand-offs in Israel as the wider Israeli population protested against demands for gender segregation.
At the end of last year Geoffrey Alderman, historian and columnist for the Jewish Chronicle, raised tensions when he claimed it was "well known that charedi men are notorious harassers of the opposite sex." (Republishing this comment has offended a reader - see comment below - but the context and a response from Rabbi Pinter are included in the link, I'm hoping that's enough to justify repeating Alderman's claim which is not there because I believe it but to demonstrate that this debate has become very heated within the Jewish community itself. Anyway, if you have a problem with this please let me know via comments below.)
Justified or not, is there any way to usefully address these issues before the effects of a poorly performing economy fray tolerance levels?
He added that: "The recent petition likewise appears to be the prelude to an intended coup, in which large areas of Hackney's planning will henceforth be managed with Charedi interests uppermost, irrespective of other people."
This may sound a bit insensitive but tensions around planning and the Charedi community have dogged Hackney politics for years. During the last Mayoral election Andrew Boff, Conservative member of the London Assembly and candidate for Mayor of Hackney, criticised this blog for suggesting that the Conservative party sometimes behaved like an ultra orthodox Jewish lobby group in Hackney: Reply to Andrew Boff.
A couple of years ago Mayor Jules Pipe criticised Cllr Simche Steinberger for putting the interests of the Charedi community ahead of other Hackney residents.
This is how he described it later in an interview with Blood and Property: "I believe that it was the adopted principle of the entire Hackney Conservative group to oppose the Council’s clarification of planning policy regarding residential extensions. In my opinion, in attempting to negotiate the removal of the item from the Cabinet agenda in return for his acquiescence to allowing an urgent item that lowered council housing rents, he put furthering his group’s political position above operating correctly as Chair of Overview and Scrutiny."
The other side
The debate about ultra orthodox Jewish education facilities has been rumbling for a while in Hackney and the Council has been criticised for not acknowledging the problems faced by its fastest growing community.
Rabbi Abraham (Avraham) Pinter, a regular spokesman for the community and principal at Yesodey Hatorah School led a campaign to turn the site of an old Hackney School into a school for ultra orthodox Jewish pupils rather than turn it into residential homes.
At the time he told the Jewish Chronicle that the site represented "a unique opportunity for the Charedi community in Stamford Hill to have improved purpose-built educational facilities. More than 20 per cent of Hackney's under-16s come from the Charedi community and many of our existing schools are old fashioned, sub-standard residential buildings.
He said: "It is an absolute scandal that the educational needs of the fastest growing part of Britain's Jewish community are being ignored by Hackney Council," he claimed. In other words something needs to be done about schools in the community and until then illegal ones will probably keep popping up.
General tension
The ultra orthodox Jewish community seems to have a rocky record in terms of community cohesion. It is often criticised by the mainstream Jewish media here. Between Christmas and New Year the BBC reported stand-offs in Israel as the wider Israeli population protested against demands for gender segregation.
At the end of last year Geoffrey Alderman, historian and columnist for the Jewish Chronicle, raised tensions when he claimed it was "well known that charedi men are notorious harassers of the opposite sex." (Republishing this comment has offended a reader - see comment below - but the context and a response from Rabbi Pinter are included in the link, I'm hoping that's enough to justify repeating Alderman's claim which is not there because I believe it but to demonstrate that this debate has become very heated within the Jewish community itself. Anyway, if you have a problem with this please let me know via comments below.)
Justified or not, is there any way to usefully address these issues before the effects of a poorly performing economy fray tolerance levels?
